The Seed of Abraham

Genesis 13.15

…all the land that you see
I will give to you
and to your seed

When Abram had entered into the land of Kena’an YAHWEH was seen by him (a Hebraism for ‘experienced’), more than once. In those experiences YAHWEH made a promise to Abram. He promised to give to him the land of Kena’an. He also promised to give that land to Abram's "seed" (offspring, descendants).

In order to fully appreciate the significance of this it's necessary to review what Scripture says about who is the seed of Abraham and who is not the seed of Abraham. The Scripture passages given below reveal that it includes the "Gentiles" (non-Yisra’elites) as well as the "believing” Yisra'elites. If you're not clear on the distinctions you need to read the Scriptures given below. 

Within them you'll discover the astounding Truth. Most of what's presented provides the background on the promises YAHWEH made to Abram and provides a proper perspective on the historical progression of events related to this. 

When you get to The Book of Romans, Chapter 4, you learn who ultimately counts as "the seed of Abraham". Most people are quite surprised to discover what's revealed in Romans. They've never been taught that "THEY" may in fact be included in "the seed of Abraham", and are therefore entitled to participate in The Promise made to him by YAHWEH.

As you study these verses carefully you'll recognize that The Promise has not yet been fulfilled completely. Portions of it have taken place. A partial fulfillment has occurred. But the full realization is yet to be completed. 

Will you be a part of that complete fulfillment? Well, that depends upon your relationship with YAHWEH. Do you know what your relationship with Him truly is? Either you've chosen to trust Him 100%, with every part of your existence, or you have not. Those are the only two choices. There is no "half-way”. In or out. Faith or no faith. Belief or no belief. Revelation 3.16 puts it this way:

"So then, because you are lukewarm,
and neither cold nor hot,
I will vomit you out of My mouth."

The Promise awaits those who will surrender their lives to YAHWEH. It offers an exciting future. While these verses don't reveal all of what's involved in connection with The Promise they do set the stage so we can understand some of the other portions of Scripture more clearly. To learn more please read on. The passages have been restructured and clarified to help you understand them better.

The Promise

Gen. 12:7 And YAHWEH was seen by Abram.
And He said,
To your seed I am giving this land itself.
And he built there an altar to
who was seen by him.

Gen. 13:14-17 YAHWEH spoke to Abram,
after Lot had separated from him.
“Please, lift up your eyes and look from the place
where you yourself are, there,
and southward
and eastward
and westward,
Gen. 13:15 because 
all the land itself which you yourself are seeing 
I Myself am giving to you and to your seed, as far as forever.
Gen. 13:16 And i am establishing your seed itself
like the dust of the land,
so that, if a man is able to count the dust itself of the land,
so also may your seed be counted.

Gen. 13:17 Rise up!
Walk on the land according to its length
and according to its width,
because to you I Myself am giving it.”

The Land Covenant

The Promise is next confirmed by a covenant between YAHWEH and Abram. A covenant is a legal contract. It is legally binding on both parties. If either party breaks the covenant (contract) there are very serious consequences.

Gen. 15: 1-21 After these matters the word of YAHWEH 
existed for to Abram in a vision saying,
“Do not be afraid, Abram.
I Myself a
m your shield,
your exceedingly great compensation.” 

Gen. 15:2 And Abram said,
“My Sovereign, 
why do You give to me?
Also, I myself am walking childless.
And the son of possession of my household 

is this Eli’ezer of Damascus?”

Gen. 15:3 Then Abram said,
“Behold! You have not given seed to me.
And behold!
A son of my household is inheriting from me myself.”

As a servant born in his house Eliezer became his property. Scripture refers to him literally as "a son/child of my house".
He will "possess" what Abram now owns because there is no direct descendant to whom to give it.
Eliezer is, in effect, an adopted child, and thereby a legal "heir".

Gen. 15:4 And behold,
the word of YAHWEH was saying to him,
“This one will not inherit from you,
because behold, 
that which comes from your own abdomen,
he will inherit from you.”

Gen. 15:5 And He brought he himself outside and said,
“Look now, intently, at the skies and count the stars
if you are able to number they themselves.”
And He said to him,
“Like this will your seed exist!”

Gen. 15:6 And he trusted in YAHWEH.
And He attributed it to him as rightness.

Gen. 15:7 Then He said to him, “I Myself am YAHWEH,
Please note the use of YAHWEH long before the account in Exodus 3.14-16  
where He identifies this name to Moshe as His  personal and eternal name.

Who caused you to com out from Ur of the Chaldeans
to give to you this land itself, to inherit it.”

YAHWEH reveals that He brought Abram here for this specific purpose, to give to him 
and to his seed
this land as an "inheritance”. 
Note below the definition of the term translated as "occupy". It's usually translated as "inherit", but it more properly carries a fascinating connotation - that of conquest.

 3423. yarash, yaw-rash´; or yaresh, yaw-raysh´; a primitive root; to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
Translated in the King James Version of The Bible as follows (but note the opposing contrasts in these usages):
—cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, x without fail, (give to, leave for) inherit(-ance, -or) + magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, x utterly.

The land is a GIFT from YAHWEH to Abram and his seed.It is a gift by PROMISE, not by "inheritance”.
The land will indeed need to be "conquered" in order to occupy it, and the existing property-holders driven out. That becomes the future scenario precisely as Israel becomes a nation and enters The Land of Promise. 
It's only AFTER the land is possessed by the seed of Abram that it can then be passed on by "inheritance" to succeeding generations. You can't pass on what you do not possess.

Gen. 15:8 And he said,
“My Sovereign, 
YAHWEH, by what will I know that I am to inherit it?”
Gen. 15:9 And He said to him,
“Take for Me a three-year-old heifer,
and a three-year-old female goat,
and a three-year-old ram, and a turtledove, and a nestling.”
Gen. 15:10 And he took to Him all of these themselves.
And he cut they themselves in the middle,
and placed each section one opposed to another.
But the birds themselves he did not cut.
Gen. 15:11 And the birds of prey came down upon the carcasses
and Abram dispersed they themselves.

Gen. 15:12 And it was at the going down of the sun.
And a deep sleep fell upon Abram.
And behold!
Fright, great darkness, was falling upon him. 

Gen. 15:13 And He said to Abram,
“Know absolutely that your seed will be sojourners
in a land that is not theirs,
and they will serve and they will be afflicted, they themselves
four hundred years.
Gen. 15:14 And also the nation itself which they will serve
I Myself am judging.

Note the word used, Strong's Number 1777 - row a straight course. It gets translated as "judge", but the implication is to correct one's path so as to keep on course. Thus, it is not the normal sense of condemnation, but rather, correction.
. diyn, deen; or (Gen. 6:3) duwn, doon; a primitive; row a straight course, i.e. sail direct:—(come) with a straight course. 
diyn, deen; (Aramaic) corresp. to 1777; to judge:—judge. Or diyn, deen; or (Job 19:29).
duwn, doon; from 1777; judgement (the suit, justice, sentence or tribunal); by impl. also strife:—cause, judgement, plea, strife.

And immediately afterward they will come out with great substance.

Gen. 15:15 And you yourself will go to your fathers amidst total well being.
You will be buried at a good old age.
Gen. 15:16 And in the fourth generation they will return here,
because the perversity
moral evil of the Amorites is not yet complete.”

Gen. 15:17 And it was as the sun went down and it was twilight.
And behold!  
always emphatic
A smoking fire pot and a torch of fire
which passed between these pieces. 

Gen. 15:18 On the very same day
YAHWEH cut a covenant with Abram himself saying,
“To your seed I have given this land itself,
from the river of Egypt 
to the great river,  the River Euphrates
Gen. 15:19 the Kenites, the Kenezzites, the Kadmonites,
Gen. 15:20 the Hittites, the Perizzites, the Rephaim,
Gen. 15:21 the Amorites, the Kena’anites, the Girgashites, and the Yebusites.”

Most of us are not familiar with the Middle Eastern concept of "cutting a covenant". The division of the animals and passing between them is an ancient custom to seal a covenant agreement. It was understood that whoever breaks the covenant is subject to being cut in two - killed - for violating the agreement. It is an extremely powerful agreement, the breaking of which has dire consequences.
Note also that it is a "smoking fire pot and a flaming torch" that passes between the pieces, symbolizing that 1) there are two witnesses, and 2) these represent
YAHWEH alone - the incense and the light of The Holy One passing between the pieces.
We're not told that Abram passed between the pieces, only that these symbols, representing Himself, did so. Thus, the covenant is sealed by YAHWEH Himself, thereby further confirming His Promise that He has already given to Abram - that his seed shall possess this land. Hence, this can properly be called "The Land Covenant".

The Covenant of Circumcision

It's important to recognize that the Covenant of Circumcision
occurs AFTER the giving of The Promise.
The Promise came while Abram was still uncircumcised.
This point will become a vital focus in Romans 4.

Gen. 17:1-11   And Abram was ninety years and nine years old.
YAHWEH was seen by Abram. 
And He said to him, “I am The Mightiest El. 
Walk before My face and be whole! 
Gen 17.2 And I have given My covenant between Me and you.
And I have increased your sign with exceeding abundance.”

Gen. 17:3 And Abram fell on his face.
And The Elohim spoke with he himself saying,
Gen. 17:4 “Behold I Myself!
My covenant is with you yourself.
And you will exist as father of many nations. 
Gen. 17:5 And no longer will your name itself be Abram. 
Now your name is Abraham, because as father of a many nations 
I have established you.

Abram means high father, or, exalted father.
Abraham means father of a multitude.
Any change of name in Scripture is extremely important. The name represents the essential character and authority of the person. To change one's name is to change one's character and authority.

Gen. 17:6 I will cause you yourself to bear fruit in abundance, abundance.
And I will give nations to you, and kings will of go forth from you.

Gen. 17:7 And I will establish My covenant itself
between Me and youand your seed after you
according to their generations for an eternal covenant,
to be as The Elohim to you and to your seed after you.
Gen. 17:8 And I will give to you and to your seed after you
the land of your sojournings itself,
all the land of Kena’an itself, for an eternal possession.
And I will be to them as The Elohim.”

Gen. 17:9 And The Elohim said to Abraham,
“You yourself are to protect My covenant itself,
you yourself and your seed after you, according to their generations.

Gen. 17:10 This is My covenant which you are to protect
between Me and you and your seed after you:
Every male of yours is to be circumcised.

Gen. 17:11 And you are to circumcise the flesh itself of your foreskin.
it will be for a sign of the covenant between Me and you.

The Transfer of The Promise And The Land Covenant to Isaac

Abraham never experienced, yet, the fulfillment of The Promise, or of The Covenant of Circumcision. He will one day in the coming Kingdom of YAHWEH.

Gen. 21:10-13 And she (Sarah) said to Abraham,
“Drive out this female slave herself and her son himself,
the son of this female slave herself
will not inherit with my son, with Yitzhak.”

Gen. 21:11 And the matter was exceedingly hurtful
in the eyes of Abraham on account of his son.
Gen. 21:12 But The Elohim said to Abraham,
“Let it not be hurtful in your eyes concerning the young man
and concerning your female slave.
All that Sarah has said to you, listen attentively to her voice,
in Yitzhak your seed will be called after you.

Gen. 21:13 And even of the son himself of the female slave
 I will make a nation, 
because he himself is your seed.”

NOTE: Ishmael is also Abraham's "seed", offspring, and therefore may also be referred to in some sense as "the seed of Abraham".

Gen. 26:2-5  YAHWEH was seen by him (Yitzhak).
And He said, “Do not go down to Egypt.
Settle in the land which I say to you.
Gen. 26:3 Sojourn in this land.
And I will be with you.
And I will bless you,
because to you and to your seed
I will give all these lands themselves.
And I have established the oath itself
which I swore to Abraham, your father.
Gen. 26:4 I will increase your seed itself like the stars of the skies.
And I will give to your seed all these lands themselves.
And by means of your seed all the nations of the earth
will themselves be blessed
Gen. 26:5 as a consequence of Abraham
who listened attentively to My voice
and protected My watch, My directives, My appointments, and My teachings.
The seed of Abraham is now the seed of Yitzhak.
The Messiah will come from his lineage, even as He does from that of Abraham.
In v. 5 we now have several terms that need to be clarified.

Listened attentively - typically translated “obeyed”. But the term means to listen so carefully that one does what they are told as a result of listening attentively.

Protected - typically translated as “keep”. But the term means to guard or protect. It does not mean simply “to do”, but rather means to watch over them so that they are properly observed, followed.

My watch - typically translated as “my charge”. It means to watch like a sentry; to do whatever duties are given to you as a sentry, and it’s part of protecting His teachings.

My directives - typically, My commandments.” But there is no freedom in a command. It has a required action. Directives on the other hand do not. One may choose to follow or ignore them.

My appointments - typically, “My statutes”. It means something prescribed, enacted; appointed. This same term is used to refer to "YAHWEH's Appointed Times", the festivals He established as "appointments with YAHWEH" in dress rehearsal for eternity.
My teachings - typically, “My laws”. The word is towrah. It means direction, instruction, or teaching. To call it “law” is somewhat misleading. A “law” is a legally binding principle. Following it is mandatory. But if you are free to choose whom or what you will follow it cannot be mandatory. It must be voluntary. Only when you take an oath that you will do these things does it become mandatory, an obligation that you are required to fulfill. Ultimately, that is the result of entering into The Covenant with
YAHWEH, but the teachings come first. You must be taught the principles before you are able to decide whether or not you will agree to do them.

Restatement of The Promise To Yitzhak

Gen. 26:23-24 And (Yitzhak) he went up from there to Be’ersheba.
Gen. 26:24 And
YAHWEH was seen by him that very night.
And He said,
am The Elohim of Abraham, your father.
Do not be afraid because I
am with you yourself!
And I will bless you and I will increase your seed itself
on account of My servant, Abraham.”

The Blessing of Yitzhak on Ya’akob
- After Yitzhak ‘Stole' The Birthright From Esau

Gen. 28:2-4  Get up! Go to Padan Aram, to the house of Bethu’el,
your mother’s father, and take a wife for yourself from there 
from the daughters of Laban, your mother’s brother.

Gen. 28:3 And the Mightiest El bless you yourself,
and make you fruitful and increase you!
And you will become an assembly of peoples.
Gen. 28:4
And may He give to you the blessing itself of Abraham,
to you and to your seed, you yourself,
for the sake of inheriting the land itself of your sojournings,
which The Elohim has given to Abraham.”

YAHWEH Confirms The Promise With Ya'akob

Gen. 28:12-15 And he dreamed.
And behold!
A ladder
was set up on the ground
and the top of it reached to The Heaven.
And behold!
Messengers of The Elohim were ascending and descending upon it.
Gen. 28:13 And behold!
YAHWEH was standing above it.
And He said, “I
The Elohim of Abraham, your forefather, and The Elohim of Yitzhak.
The land on which you yourself are lying, 
to you I will give it and to your seed.

Gen. 28:14 And your seed will be like the dust of the ground.
And you will break out to the west and to the east,
to the north and to the south.
And in you 
and in your seed
all the families of the earth will be blessed.

Gen. 28:15 Behold,
am with you and I will protect you in every place where you will go.
And I will bring you back to this land itself,
because I will not leave you
until I have done what I have spoken to you.”

Ya’akob's Name Changed to Yisra’el
- The Promise Transferred Also

Gen. 35:10-12  And The Elohim said to him,
“Your name is Ya’akob.
Your name is no longer to be called Ya’akob,
because now Yisra’el will be your name.”
And He called his name itself Yisra’el.
Gen. 35:11 The Elohim said to him,
“I am The Mightiest El.
Bear fruit and increase!
A people, even a great assembly of people, will exist from you,
and kings will come from your loins.
Gen. 35:12 And t
he land itself
which I gave to Abraham and to Yitzhak, to you I will give it.
And to your seed after you I will give the land itself."

Moshe Reminds YAHWEH of His Promise

Ex. 32:11-14  Then Moshe pleaded with YAHWEHhis Elohim, and said,
“Why does Your wrath burn hot against Your people
whom You have brought out of the land of Egypt
with great power and with a mighty hand?
Ex. 32:12 Why should the Egyptians speak and say,
“He brought them out to harm them, to kill them in the mountains,
and to consume them from the face of the earth’?
Turn from Your fierce wrath,
and relent from this harm to Your people.
Ex. 32:13
Remember Abraham, Yitzhak, and Yisra’el, Your servants,
to whom You swore by Your own self, and said to them,
“I will multiply your descendants as the stars of the sky,
and all this land that I have spoken of I give to your seed,
and they will inherit it forever.’ ”
Ex. 32:14 And 
YAHWEH relented from the harm
which He said He would do to His people.

YAHWEH Verifies The Promise

Ex. 33:1-2  Then YAHWEH said to Moshe,
and go up from here, you and the people
whom you have brought out of the land of Egypt,
to the land of which I swore
to Abraham, Yitzhak, and Ya’akob saying,
‘To your seed I will give it.’
Ex. 33:2 And I will send
My messenger before you, and I will drive out
the Kena’anite and the Amorite
and the Hittite and the Perizzite 
and the Hivite and the Jebusite.

Deut. 1:6-8  YAHWEH, our Elohim, spoke to us at Horeb saying,
“You have stayed long enough at this mountain.
Deut. 1:7 Resume your journey,
and go into the hill country of the Amorites
as well as into the neighboring regions,
the Arabah, the hill country, the Shephelah, the Negeb, and the seacoast,
the land of the Kena'anites
 and the Lebanon,
as far as the great river, the river Euphrates.
Deut. 1:8 See, I have set the land before you.
Go in and take possession of the land 
that I swore to your ancestors, 
to Abraham, to Yitzhak, and to Ya’akob, 
to give to them 
and to their seed after them.”

Deut. 34:4 YAHWEH said to him,
“This is the land of which I swore
to Abraham, to Yitzhak, and to Ya’akob saying,
‘I will give it to your seed’.
I have let you see it with your eyes,
but you will not cross over there.”

The Entry Into The Land

Josh. 1:1-6  And it was after the death of Moshe, the servant of YAHWEH. 
YAHWEH spoke to Yahoshua, son of Nun, 
the attendant of Moshe saying, 
Josh. 1:2 “Moshe, My servant, is dead. 
And now stand up! 
Pass over this Yarden itself
את you yourself את
and this entire people, 
to the land which I am giving to them, to the children of Yisra'el.

Josh. 1:3 Every spot where the sole of your foot treads on it 
I have given to you according to what I have spoken to Moshe. 
1.4 From this desert and this Lebanon 
and as far as the great river, the great River Euphrates, 
all the land of the Hittites even to the great sea 
toward the entrance of the sun will be your boundary. 

Josh. 1:5 No man will be able to stand before your face 
all the days of your life.

As I was with
 Moshe I will be with you!

I will not let you down! 
And I will not abandon you! 

1.6 Be strong and courageous, 
because you yourself 
את will cause this people themselves את
to inherit the land itself את which I swore to their fathers to give to them!

Reminders of The Promise and The Covenant

2Chr. 20:5-7  And Yahoshaphat stood
with the assembly of Yahudah and Yerushalaim,
in The House of YAHWEH, in front of the new courtyard.
20:6 And  he said, “
YAHWEH, The Elohim of our fathers,
are not You Yourself
את He, The Elohim in The Heavens?
And You Yourself
את are ruling
among all the kingdoms of the nations?
And in Your hand is
power and might.
And no one can stand himself against You? 

20:7 Are not You Yourself את our Elohim?
You have caused to be driven out
those themselves את dwelling in this land
from before the faces of Your people, Yisra’el.
And You have given it to the seed of Abraham,
whom You were loving, to eternity.

Psa. 105:4-8  Seek YAHWEH and His strength! 
Seek His face continually! 
105:5 Remember His extraordinary acts
which He has done,
His signs and the judgments of His mouth,
Seed of Abraham, His servant,
Children of Ya‛akob, His chosen!
105:7 He Himself is
YAHWEH, our Elohim!
His judgments are in all the earth.
He has remembered His Covenant to eternity,
The Word He has given as direction
for the sake of a thousand generations

Is. 41:8-10  But you yourself את, Yisra'el, are My servant, 
Ya'akob, whom I have chosen, 
the seed of Abraham,
 My friend, 
9 whom I have strengthened 
from among the extremities of the earth. 
And from its boundaries I have called you. 
And I said to You, ‘You yourself את are My servant! 
I have chosen you! 
AndI have not despised you! 
10 You are not to be afraid 
because I Myself am with you! 
You are not to look around anxiously 
because I Myself am your Elohim! 
I will strengthen you! 
Indeed I will help you! 
Indeed, I will support you with the right hand of My justice!

Jer. 33:25-26  Thus said YAHWEH
‘If My covenant is not with day and night, 
and if I have not established the rules 
of the skies and the earth 
33:26 then the seed of Ya'akob and David My servant 
I will also reject from taking from his seed 
rulers over the seed of Abraham, Yitzhak, and Ya'akob!

Indeed, I will turn back their captivity itself את!
And I will have compassion on them!’ ”

From The New Covenant

Many people fail to recognize the vital connection between The Old Covenant and The New Covenant. The New Covenant is base entirely upon The Old Covenant. You simply cannot have one without the other. But because many fail to study The Old Covenant, thinking it somehow does not apply to them today, they fail to comprehend the powerful message that is presented here. 

Luke 1:54-5  He has helped his servant, Yisra’el,
in remembrance of his mercy,
55 according to the promise he made to our ancestors,
to Abraham and to his seed forever.”

Acts 3:24-25  Yes, and all the prophets, from Samuel and those who follow,
as many as have spoken, have also foretold these days.
You are sons of the prophets,
and of The Covenant which YAHWEH made with our fathers,
saying to Abraham,
“And in your seed all the families of the earth will be blessed.’

The Gentiles As The Seed of Abraham

In The New Covenant we are finally taught the real significance of The Promise and The Land Covenant given to Abram/Abraham, and then to Yitzhak and Ya’akob/Yisra’el. For both Yisra’elites and non-Yisra’elites the following verses are extremely important.

Rom. 4:11-18   And he received the sign of circumcision,
a seal of the justification by means to the trust while still uncircumcised,
so that he exists as the father of all those who are trusting,
even though they are uncircumcised,
so that justification might be accounted to them also,
12 and as the father of circumcision
to those who are not of the circumcision alone,
but who also walk in the steps of trust 
which our father, Abraham, had while still uncircumcised.

13 Indeed, the promise
that he would be the heir of the world
was not to Abraham or to his seed through law,
but rather through the justification of trust.
4 Indeed, if those 
who are of law are heirs
trust is made meaningless and the promise is rendered useless
5 because The Torah brings about wrath.
Indeed where no law exists there is no violation.

16 Because of this justification is the result of trust
in order that
it is according to favor,
so that the promise exists as stable for all the offspring,
not only to those who are from The Torah,
but rather, also to those who are of the trust of Abraham,
who is the father of us all,
17 just as it is written,
“I have made you a father of many nations.” (
Gen 17.5)
in the presence of Him in whom he trusted,
YAHWEH, who gives life to the dead
and calls those things which do not exist as though they did exist;
8 who against hope, beyond hope, he trusted,
so that he became the father of many nations
according to what was spoken, 
“So will your descendants be.” (
Gen 15.5)

Rom. 9:6-9   Now it is not as though The Word of YAHWEH has taken no effect,
because they are not all Yissra’el who are from Yisra’el.
7 Neither is it because they exist as the seed of Abraham
that the are all children, 
but rather, “In Yitzhak your seed will be called.”

8 That is to say they who are the children of the flesh,
these are not the children of YAHWEH
Instead, the children of the promise are counted as the seed.
Indeed, this is the word of promise:
“At this time I will come and Sarah will have a son.” (
Gen 18.10,14)

Rom. 10:20-21  But Yeshay’yahu is very bold and says:
“I was found by those who did not seek Me;
            I was made manifest to those who did not ask for Me.” (Is 65.1)
21 Then to Israel he says:
“All day long I have stretched out My hands
            to a rebellious and disputing people.” (Is 65.2
Rom. 11:1-2  I say therefore, has YAHWEH rejected His people?
May it never be so!
!Indeed, I also am an Yisra’elite,

from the seed of Abraham, of the tribe of Benjamin.
Rom. 11:2
YAHWEH has not rejected His people
whom He has chosen ahead of time.

2Cor. 11:22 Are they Hebrews? So am I. 
Are they Yisra’elites? So
am I.
Are they the seed of Abraham? So am I.

Gal. 3:7-9  Know therefore that those who exist by faith,
these same ones are children of Abraham.
8 Now the Scripture, foreseeing that YAHWEH would justify the Gentiles by faith,
announced the good news to Abraham in advance:

“In you all the nations will be blessed.” (Gen 12.3, 22.18, 26.4)
Therefore, those of faith are blessed with trustworthy Abraham.

Gal. 3:13-18  The Messiah has ransomed us from the curse of The Torah,
having become a curse for our sakes... 
Indeed, it is written,

“Cursed is everyone who hangs on a tree.”
(Deut. 21.23)
14 ...
in order that the blessing of Abraham
might come unto the Gentiles
by means of The Messiah, YAHUSHUA,
in order that we might obtain the promise
of the Divine Nature of YAHWEH through faith.
15 Brothers, I am speaking according to the manner of human beings.
At the time a human being’s covenant has been authenticated
no one sets it aside or adds to it.

16 Now to Abraham and to his seed were the promises uttered.
He does not say,
And to seeds,” as of many, but as of one,
“And to your Seed,” (
Gen 13.15which is The Messiah.
17 NowI say this.
"The covenant, having been previously authenticated
by means of
YAHWEH in The Messiah,
a law, having come into being
four hundred and thirty years later,
cannot render the promise entirely meaningless. 
18 Indeed, if an inheritance is the result of law
it is no longer the result of a promise. 
YAHWEH gave it to Abraham by promise. 
YAHWEH gave it to Abraham through a promise.

Gal. 3:27-29  Indeed, as many of you as were baptized into The Messiah
have put on The Messiah.
28 There is neither Yisra’elite or Greek.
There is neither slave nor free.
There is neither male nor female.
Now you are all one 
in The Messiah, YAHUSHUA.
29 And if you are The Messiah’s, then you are Abraham’s seed,
and heirs according to the promise.

Heb. 2:16 For it is clear that He did not take upon Himself
that form of messengers,
but He took upon Himself the form of the seed of Abraham.

Having reviewed the foregoing Scriptures it's clear that those who trust in YAHWEH and in His Messiah, YAHUSHUA, are,
by their trust in Him, counted as
The Seed of Abraham.

This means that everyone who indeed has placed their trust fully in YAHWEH and His Messiah is indeed entitled to share in the fulfillment of the Promises made to Abraham. Parts of those Promises are yet to be fulfilled.

The "seed of Abraham" has never occupied all of the land YAHWEH promised to Abraham. It will happen in the future. And everyone who is earnestly seeking YAHWEH with their entire being will find Him, and, by their personal trust in Him, will be included in the promises.

Praise YAHWEH!!

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May YAHWEH speak to your heart and bless you with understanding as you explore His Word.