2 Cor 6.17
Therefore
come out from them,
and be separate
from them,
says YAHWEH,
and touch nothing
defiled;
then I will welcome you
Holiness is often misunderstood.
Many think it has to do with being "religious", "pious", “devoted”, etc.
In Scripture the terms used to identify holiness
are associated with being "clean", or "pure”,
with most references being to one’s moral state.
It essentially means being uncontaminated
by the influences of the world on one's life,
and keeping one’s focus on following the teachings
and desires of YAHWEH (God).
To be holy is really to be sacred, sanctified,
set apart, and special.
This is contrasted with being common, part of the crowd,
profane, ordinary
- and thus contaminated by the influences of the world.
The assembly in Scripture (typically translated as synagogue or church) refers to "the called out ones”.
They're called out of the world and into a special relationship with YAHWEH and His Son, YAHUSHUA.
They assemble with one another for worship, for fellowship,
and for mutual support among like-minded persons.
Below are the definitions of some of the terms found in
Scripture that are related to holiness.
The first four, from the Hebrew language, are all spelled exactly the same way.
The only difference is the
"vowel pointings",
which actually were never in the original
language
but were added later to help "newcomers" with pronunciation
of the words.
It's believed there was significant bias injected into this
process,
a bias based on the beliefs of those who did the actual insertion of the
vowel pointings
and also affected by the influences of “Jewish" tradition.
Please keep in mind that everything after the (:--)
is a
word that was used in The King James Version of The Bible
as the
"translation" of the word.
These are not part of the definition.
This is important, as you'll see below.
6942. vAd∂q qadash, kaw-dash´; a
primitive root; to be (causatively,
make,
pronounce or observe as) clean (ceremonially or morally):
—appoint, bid, consecrate, dedicate,
defile, hallow, (be, keep) holy(-er, place),
keep, prepare, proclaim, purify,
sanctify(-ied one, self), x wholly.
6943. v®d®q Qedesh, keh´-desh; from
6942; a sanctum; Kedesh, the name of
four places in Palestine:
—Kedesh.
6944. v®dOq qodesh, ko´-desh; from
6942; a sacred place or thing;
rarely abstract, sanctity:
—consecrated (thing), dedicated
(thing), hallowed (thing), holiness, (x most) holy (x day, portion, thing),
saint, sanctuary.
6945. véd∂q qadesh, kaw-dashe´; from
6942; a (quasi) sacred person,
i.e. (technically) a (male) devotee (by prostitution) to licentious idolatry:
—sodomite,
unclean.
NOTE: This one should catch
your attention.
It refers to a "religious practice" that was common in
ancient times,
but it has little to do with what we might call
"holiness".
Still, it is part of the definition of being “holy”.
Since being
"holy" really means to be set apart for a special purpose
this does
fit the definition.
It just doesn't fit well with your “theology” if
you believe in YAHWEH.
It is a prominent part of idol worship.I
n the ancient
world it was very well known.
But in the view of Scripture as we understand it
this was considered “unclean", (defiled) and therefore "unholy".
Like so many things in
life, you're understanding of the
meaning of a term
is often impacted by what
you believe.
There's actually a special
term for this.
It's called eisegesis - putting your own
preconceived notions into the meaning of the
text.
This is opposed to exegesis - which is extracting the
correct meaning of a term
based on its definition and its use within a given
context.
The differences are very
important.
The two Greek terms that are most directly related to holiness are below.
40. a‚gioß hagios, hag´-ee-os; from a‚goß hagos (an awful thing) (compare 53, 2282);
sacred (physically, pure, morally blameless
or religious, ceremonially, consecrated):
— (most) holy (one, thing), saint.
1577. ejkklhsi÷a ekklesia,
ek-klay-see´-ah; from a compound of 1537 and a derivative of 2564; a calling out,
i.e. (concretely) a popular meeting, especially a religious
congregation
(Jewish synagogue, or Christian community of members on earth
or saints in heaven or both):
— assembly, church.
It's very unfortunate that the latter of these two terms is almost always translated as
"church”.
It should be translated as “assembly” because that's what it is.
And that's always the way the followers of YAHWEH, including the Yisra’elites, understood their gatherings.
The Old Covenant always refers to the assembly, and never to a "church”.
There's no valid reason to change
this in The New Covenant.
It's the same YAHWEH, the same believers in YAHWEH,
and now including His Son, YAHUSHUA,
that have always existed within the scriptural view.
The assembly (also known as a
congregation)
is the corporate gathering of the individual believers in
YAHWEH.
All of the foregoing material points to the concept of separation as a central focus of Scripture.
To be "holy" is to be set apart,
separated from the rest of the world for the sake of serving YAHWEH.
In fact, you effectively agree to a covenant
(a legal and binding contract) with YAHWEH
within which you voluntarily and willingly agree to honor and serve only Him.
If your agreement is not based on this it's meaningless.
You're not trusting YAHWEH with your entire life.
Virtually every reference to being holy, in whatever form it takes in Scripture,
involves a call to separation
- to come out of the world's ways and into YAHWEH's way, or
- to separate yourself in a dedicated manner for the purpose of idol worship.
In either case you're separating yourself for a "special purpose”.
The only difference lies within Who, or what you are choosing to serve.
For many this truth has never been clearly identified.
Their faith/belief/trust in YAHWEH is casual (informal).
(Note: faith, belief, and trust are virtually interchangeable terms.)
They've typically come to it "by tradition”; the traditions of their parents and/or their culture.
They've adopted these ways
without researching the validity or the invalidity of these concepts and teachings.
They're merely accepted because some authoritative figure told them that "this is the way it works”.
For them, it carries no meaningful obligation.
It's merely the way to do things,
"because my parents and grandparents, etc. always did it this way.
And if it's good enough for them, it's also good enough for me.”
It carries no meaningful obligation precisely because
they have never challenged the basis on which these things exist.
It has not been “tested” to determine if it is really "true”.
The resulting “relationship” has not been entered into
with full knowledge of what one is doing.
You can't have full knowledge without reviewing it yourself
and making your own decision whether it's valid or not.
You need to test it before you "buy it”.
If you don't do this it is not your
faith/belief.
It belongs to someone
else.
Faith/belief of this kind is meaningless! (vain, empty, void, worthless)
You really have no “covenant” with YAHWEH,
because you have not made the effort to test the foundations of the covenant
and determine on your own whether you will agree to its terms or not.
It's the same as an unsigned contract.
It has no validity.
You've simply chosen to say you'll follow YAHWEH,
without really making a personal commitment to surrender your entire life to Him.
This is a very dangerous position to be in
when you're dealing with The Living God, YAHWEH!
It leaves you in the position of "thinking" that you're "redeemed/saved”
- but you are not!
Without a "contract" (covenant) you have no established relationship,
and therefore no right to benefit from anything YAHWEH offers.
YAHWEH is seeking people who will trust Him 100%
based upon His Word (message).
If you've adopted someone else's faith/belief
you're like the luke-warm believers mentioned in Revelation 3.16,
WHOM YAHWEH WILL VOMIT OUT OF HIS
MOUTH!
Do you understand?
Do you truly "get it”?
This represents true disaster for anyone so identified!
Yisra’el was a called out people.
They were invited to become separate from the rest of the world,
different, and specially related to YAHWEH
as the only people group in the world that was invited into that relationship.
They were invited to become "The People of YAHWEH”,
His chosen possession,
a royal nation (belonging to The King).
YAHWEH does not treat this concept lightly.
Neither should anyone who has accepted the call
to "come out" from the world and be separated to Him - for His purposes.
There are many things that can contaminate a believer.
However, virtually every one of them is connected to the first “sin”
back in the garden in Eden.
That "sin" was an act of rebellion against what YAHWEH had said.
It was a violation of His instructions, His torah.
8451. h∂rwø;t towrah, to-raw´; or h∂r;Ot torah, to-raw´; from 3384; a
precept or statute, especially the Decalogue or Pentateuch: — law.
(Note: A precept is an instruction meant as a guideline,
a “principle” for guiding action or conduct.)
3384. h∂rÎy yarah, yaw-raw´; or (2 Chr. 26:15) a∂rÎy yara, yaw-raw´;
a primitive root; properly, to flow as water (i.e. to rain); transitively,
to lay or throw (especially an arrow,
i.e. to shoot);
figuratively, to point
out (as if by aiming the finger), to teach:
—(+) archer, cast, direct, inform, instruct, lay, shew, shoot, teach(-er,-ing), through.
Torah is much more than
"law”.
It is, more correctly,
"instruction”.
It involves His teaching for His people,
showing them the way (road,
path) in which He desires them to
go.
Establish this concept firmly in
your mind and in your heart.
It's crucial to
understanding Scripture as YAHWEH intends it to be
understood.
He never intended torah to degenerate into
"legalism”.
Legalism is not freedom, it's enslavement to rules and regulations, and to rulers.
YAHWEH wants us to
understand that He desires a
relationship
with those who choose willingly to
follow His ways,
not those who feel they
"have to obey the laws”.
And herein lies the kindness of YAHWEH
which has always existed since the foundation of the world.
It is not merely a New Covenant concept.
Now, included within this reality is the presentation of the clean and the unclean,
or to state it slightly differently, of the holy (set apart, special) and the profane (common, ordinary).
The holy are not like the profane.
Those set apart (holy) are extra-ordinary.
They're different from the rest of the world.
And they are known "by their fruits”, by the "produce" of their lives.
They're considered to be “clean” (undefiled) - cleansed of worldly lusts.
If they're not different in some significant manner
then they're still "in the world” and "of the world”.
They belong to it, and not to YAHWEH.
They are "common”, and thus “unclean” (defiled)
- contaminated by the world.
To be common is to be like everyone else.
To be set apart is to be unique.
Those who are invited to believe in YAHWEH,
to trust Him with their whole being,
to worship and serve only
Him,
are always called to separate themselves from that which He does not desire.
The believer is to have no share, no participation, no fellowship/partnership
with the acts and thoughts that are not in agreement with the "will" (desire) of YAHWEH.
When a person within an assembly of believers is found to be not following YAHWEH's program
the assembly is called to separate themselves from them.
On this point Scripture is abundantly clear.
Unfortunately, in today's world, this is simply not being done in most instances.
Our assemblies are undisciplined
Most of this is the result of an absence of proper teaching,
an absence of a personal covenant agreement,
an absence of a sense of obligation to YAHWEH and His Word,
and also to one's own word.
Further, it's an absence of a willingness to deal correctly
with those who are not walking according to YAHWEH's teachings (torah).
But then, if you do not know what YAHWEH's teachings are you cannot follow them.
Thus, learning them is crucial.
It's the personal
responsibility of each person who calls themself "a believer in YAHWEH”.
Your faith/belief is only yours if you've accepted personal responsibility for what you believe.
But you cannot be responsible for or with these things
if you have not done your own homework.
You need to know WHY you believe what
you believe.
You need a firm foundation for your faith/belief.
Each of us will answer to YAHWEH at some point
for what we are doing with our lives.
That includes our faith/belief especially
because what we do and say is grounded in what we believe.
Having said these things
it's now time to consider what we are to do
in regard to those who are not following the teachings of YAHWEH.
For that consideration we turn directly to Scripture itself,
which is the definitive Word on these matters.
Ex. 23:31 And I will set your bounds from the Red sea
even unto the sea of the Philistines,
and from the desert unto the river,
for I will deliver the inhabitants of the land into your hand;
and you will drive them out before you.
32 You are to make no covenant with them, nor with their gods.
33 They are not to dwell in your land,
lest they make you
sin against Me,
for if you serve their gods it will surely be a snare to you.
Ex. 33:16 For how then will it be known that Your people and I
have found favor in Your eyes, unless You go with us?
So we will be
separate, Your people and I,
from all the people who are upon
the face of the earth.
Lev. 15:31 Thus will you separate the children of Yisra’el
from their uncleanness in order that they do not die in their uncleanness
when they defile My tabernacle that is among them.
Lev. 20:24 But I have said unto you, You will inherit their land
and I will give it to you to possess it, a land that flows with milk and honey.
I am YAHWEH,
your Elohim Who has separated you from other
people.
25 You therefore are to put a difference
between clean beasts and unclean,
and between unclean fowls and clean.
And you are not to make your lives detestable
by beast, or by fowl, or by any manner of living thing that crawls on the ground
which I have separated from you as unclean.
(Note: clean = undefiled. Unclean = defiled.)
Judg. 2:1 And a messenger of YAHWEH went up from Gilgal to Bokim.
And he said, “I went up from Egypt with you yourselves ta.
And I brought you yourselves ta
to the land which I swore to your forefathers.
And I said, ‘I will not break My covenant with you yourselves ta for eternity.
mal'ak - to
dispatch as a deputy; a messenger.
This was NOT an "angel". It was a
representative, virtually an ambassador,
speaking on behalf of YAHWEH, as if it
was YAHWEH Himself Who was speaking.
'olam - to the
vanishing point; time out of mind; forever; for eternity.
Gilgal means wheel, or
rolling.
Bokim means weepers.
2.2 And you yourselves ta are not to cut a covenant
for the sake of those dwelling in this land!
Their slaughter sites you are to tear down!’
But you have not listened attentively to My voice.
Why have you done this?
2.3 And I also said, ‘I will not drive out they themselves ta
from before your faces. (if you do not do this.)
And they will be toward you as adversaries.
And their elohim will be toward you as snares.’ ”
1Kings 8:53 Indeed You Yourself ta have separated them tor Yourself
for an inheritance out of all the peoples of the earth
according to what You spoke by the hand of Your servant, Moshe,
as You were bringing out our forefathers themselves ta
from Mitsraim (Egypt), Sovereign YAHWEH!”
Ezra 6:21 And the children of Yisra’el
who had come again out of captivity,
and all such as had separated themselves unto them
from the filthiness of the heathen of the land
to seek YAHWEH, The Elohim of Yisra’el, did eat.
22 And they kept The Festival of Unleavened Bread seven days with joy,
for YAHWEH had made them joyful
and turned the heart of the king of Assyria toward them
to strengthen their hands in the work of the house of YAHWEH, The Elohim of Yisra’el.
Ezra 10:11 Now
therefore make confession to
YAHWEH,
The Elohim of your
fathers, and do His pleasure.
And separate
yourselves from the people of
the land
and from the strange (foreign) wives.
Neh. 13:3 Now it came to pass when they had heard The Torah
that they separated from Yisra’el all the mixed
multitude.
(The
"mixed multitude" were foreigners, non-Israelites.)
Matt. 25:32 And before him will be gathered all nations.
And he will separate them one from another,
as a shepherd divides his sheep from the goats:
Luke 6:22 Happy are you when men will detest you,
and when they will separate you from their company,
and will reproach you, and cast out your name as bad
for the Son of man’s sake.
Rom. 16:17-18 Now I urge you, brothers, pay careful attention
to those who cause divisions and snares contrary to the instruction
which you have learned to do.
Even avoid them. (Lit.
- shun them.)
18 Indeed, they that are of the
sort that do not serve
our Master, YAHUSHUA, The Messiah,
but on the contrary,their own belly,
(the seat
of the emotions)
and by smooth words and eloquent speaking
deceive the hearts of
the innocent.
1Cor. 5:9-13 I wrote to
you in my letter not to associate with
sexually immoral persons -
10 not at all meaning the immoral of this world,
or the greedy and robbers, or idolaters,
since you would then need to go out of the world.
11 But now I am
writing to you not to associate with
anyone
who bears the designation of brother or sister
who is sexually
immoral or greedy, or is an idolater,
reviler, drunkard, or robber.
Do not even eat with
such a one.
12 Indeed, what have I to do with judging those outside?
Is it not those who are inside that you are to judge?
13 YAHWEH will judge those outside.
“Drive out the wicked
person from among you.”
2Cor. 6:14-17 Do not be
unequally yoked together with unbelievers,
(Note: An unbeliever can be one who calls themself a believer.
By their “fruits" you shall know them.)
for what partnership has righteousness with unrighteousness,
and what participation has light with darkness?
15 And what agreement has The Messiah with Belial (a title for Satan),
or what part has he that believes with a non-believer?
16 And what agreement has the temple of YAHWEH with idols?
Indeed, you are the temple of The Living God as YAHWEH has said,
"I will dwell in them, and walk in them.
And I will be their Elohim, and they will be my people.
17 Therefore, come
out from them and be separate from
them, says YAHWEH,
and touch nothing
unclean.
Then I will accept
you.
(Is.
52.11)
Eph. 5:11-12 And have no
fellowship with the unfruitful
works of darkness,
but on the contrary,
reprove them,
12 for it is a shame even to speak of those things
which are done by them in secret.
2Thess. 3:6 Now we direct you, brothers,
in the name of our Master YAHUSHUA, The Messiah,
that you withdraw
yourselves from every brother
that walks disorderly,
and not after the tradition which he received of us.
2Thess. 3:14-15 And if
anyone does not listen attentively
to our
word in this epistle,
note that person and do not keep company with him,
that he may be ashamed.
15 Yet do not count him as an enemy, but admonish him as a brother.
1Tim. 6:3-5 If any man teaches otherwise,
and consents not to wholesome words,
even the words of our Master, YAHUSHUA, The Messiah,
and to the doctrine which is according to reverence,
4 he is proud, knowing nothing,
but doting about questions and strifes of words,
whereof come envy, strife, railings, hurtful surmisings;
5 perverse disputings of men of corrupt minds and destitute of the truth,
supposing that gain is devotion.
From such withdraw yourself.
Rev. 18:4-5 Then I heard another voice from The Heaven saying,
“Come out of her, my people,
so that you do not take part in her offenses,
and so that you do not share
in her calamities;”
5 for her offenses are heaped high as heaven,
and YAHWEH has remembered her iniquities.
Come out! Be separate!
These are in the imperative mood.
They are emphatic instructions.
Every believer is called to pay very careful attention
to such instructions from The Word of YAHWEH.
It comes down to this:
Are you serious about your faith/belief in YAHWEH and His Messiah, YAHUSHUA?
Are you truly willing and deeply desiring to honor them in everything you do?
Or are you a "Comfortable Christian”,
lacking any significant motivation to study The Word of YAHWEH diligently,
failing to properly and correctly “divide"His Word of Truth as Scripture directs?
For the "called out ones”, the assembly of believers,
there is great blessing and great hope.
But for those who refuse to come out from among the “worldly”
there is a great disaster awaiting.
Which will YOU choose?
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